While Atma Vijaya I and II  were philosophical and spiritual treatises, Atma Vijaya III was a masterpiece  in parable writing.
    One of the most striking  parables in this book which amply explained the concept of God upon earth was  the parable of the hill villager-the Gaddi, who yearned for the day when he  could serve God in human form.
    Every time the Gaddi ate or  drank or wore any good clothes he thought of God and wondered whether he could  share his earnings with him, whether he could cherish and nurture the body of  God in human form.
    And, in answer to his  prayers, there appeared a man in rags, ill-nourished and weak, who came to him  and asked for food. The villager was filled with joy. He knew at once deep down  in his heart that God had come down in the form of the poor man before him. All  at once the villager bowed before him and washed his feet. He then offered him  milk from his small katori and watched with fascination as the poor man drank  his milk and allowed him to minister to his weak and impoverished body.
    The villager was besides  himself with joy. He was deriving the greatest bliss of his life in serving  this being who had appeared mysteriously before him. The poor man finally took  his leave and promised to come the next day.
    This continued day after  day, each day bringing greater and greater happiness to the villager, who  waited eagerly for the poor man to put in his appearance so that he could feed  him, clothe him and massage his feet.
    One day a learned mahatma –  a holy man – passed by. He greeted the villager and was astonished to hear what  the villager had to say to him.
    O foolish  villager! said the mahatma, you are being deceived by some clever  charlatan. He is not God. Do you know what God is? God is Infinite, Invisible  and All Powerful. You cannot even conceive of the greatness of God. This weak,  impoverished, poor man who comes to you to partake of your milk and food is a  fraud of the worst kind! Don’t waste your time on him! Pray to the Eternal, Invisible,  Almighty God who alone can give you peace and happiness! The apparent happiness  which you think you are experiencing today is a delusion. You are hypnotised by  your madness! Forget him! Don’t let him come near you!
    And saying this the mahatma  went away, greatly satisfied that he had done his good deed for the day by  saving an innocent soul from the clutches of a trickster.
    The villager was struck dumb  with shock. He could not believe that his own heart would so betray him. But,  from long habit, he had to believe in what the mahatma had told him.
    To make matters worse, the  poor man in tatters did not come to him that day, or in the days that followed.
    The villager tried to pray  to an Invisible God, but the face of the poor man in tatters would keep on  coming to him each time. He found no satisfaction in the Invisible God of the  mahatma, and wept day and night in anguish, waiting every moment for the poor  man to appear so that he could offer him his katori of milk, massage his feet,  give him his coat to wear.
    The mahatma was going along  his way when a voice rang out from the heavens above:
    O Mahatma! This is the  voice of God speaking to you! Today you have committed a great sin against man  and God! You have separated me from my devotee! You have broken the heart of  the poor villager before whom I used to go out everyday as a poor man so that  he could serve me and derive happiness!
    “You have destroyed his  peace of mind and filled him with doubts! He cannot understand your Invisible  God–which is enough for you–and you have taken away his God from him and  plunged him in an abyss of misery! Surely you will go to hell for this  act!
    The mahatma realized that it  was the Voice of God, and he trembled with fear and said:
    Forgive me, O Lord! I  never imagined that the villager was telling the truth and that it was Thee who  went out as the poor man to meet him! Alas, I in my orthodoxy could never have  imagined that Thou would appear before him in human form–and that, too, as a  weak and frail person. Please forgive me, O Lord, please forgive me! I have  sinned against Thee and the villager!
    And God said to him:
    Despite your learning  and your austerities, you failed to realise that I am not bound by any religious  dogmas, and that I am free to appear before anyone in any form that I may  choose.
    “There is no one who may  place a restriction upon me. There is no man-made religious dogma that may bind  me. I am free even to change my mind and to change the edicts laid down by me.
    “For those who desire an invisible  God, I remain Invisible, and for those who wish to see me in a visible form I  become visible.
    “I answer the feelings of  every person in the way that he wants me to answer them. I am as much a God, in  the form of the poor man, to the villager, as I am a God to you in my Invisible  form. If you are free to worship me in this form, he is free to worship me in  the form of his choice! Remember the words of Lord Krishna in the Geeta, which  are so universal as to apply to any person having any faith or belief in the  world:
    ‘Ye yathaaa maam  prapyadante tanstathaiv brijaamyham,
    Maam vartmaanuvartante manushya paartha sarvasha
    No matter what  path a man may choose to come to me
    I go to meet him along that very path!’
    Go, now, to that  villager and beg forgiveness of him and tell him you were wrong! Also give him  the assurance that I am going to meet him soon, so that he may take the joy of  my presence again and be filled with happiness at my coming!
    The mahatma ran, stumbling  over the hilly tracts until he had found the villager. He fell at his feet and  wept, and told him everything the Lord had said to him.
    The villager’s happiness  knew no bounds. Besides himself with joy, he said, Will the Lord really  come to me again? Will he drink milk from my katori? Will he allow me to touch  his feet and to give him my coat?
    The mahatma said, Yes,  yes, the Lord will come to you! He has promised!”
    The villager began dancing  with joy. The entire wealth of the world appeared to have become his.
    And, then, God appeared  before him as before, as a poor man, weak and frail, in tattered clothes, and  He embraced the villager, and the villager fell at his feet and wept for a long  time.
    The Lord said to the  villager: “Pray for any boon and it shall be granted unto you!”
    And the villager said,  Promise me, O Lord, promise me, that you will never go away again!
    And the Lord said: I  am pleased with your devotion! I shall never leave you. It is my promise that  for as long as the world remains, I shall never be separate from you, nor you  from me!
    The actual language, Hindi,  in which Shri Nathji wrote the story was so touching that it brought tears to  the eyes of the readers. This was true of all of Shri Nathji’s writings, which  were full of emotion and love, and a divine touch that accompanied them, as  also astonishing revelations that embraced all of spirituality.