The fact that a mahatma collects crowds of thousands around him is in no  way a measure of his greatness, for by this very act he ceases to have any  personal interactions with the people around him. He sees before him a sea of  humanity, but can identify with no one in particular; nor can the nameless  thousands before him feel any direct personal relationship with him, and he  must remain for them a figure on a podium and not a friend and guide.
    Mahatmas who thrive on the strength of multitudes and boast of numbers  are at best giving public performances for the sake of their own popularity and  can hardly relate to the people around them.
    Shri Nathji had often said:
    If I so desire I can call the entire world here in a moment! But  where will I keep it? Sometimes I must leave lakhs to go to meet one person,  and sometimes I must leave one person to go to meet lakhs. Even one man is  enough for me. I am broadcasting to the whole world from here! 
    Indeed Shri Nathji would be seen speaking for hours with one man in words  so beautiful and so eloquent that he could have swept away audiences of  thousands of people with the same words had he so chosen. It made no difference  to Shri Nathji whether one man came to him or thousands. And it was more  towards that one man that Shri Nathji’s life was focused.
    When someone once pointed out to Shri Nathji that a certain mahatma of  fame was collecting crowds of thousands around him and boasting of the  multitudes around him, Shri Nathji said:
    Tell the mahatma to remember death, which is surely to come one  day, where these multitudes will not go with him, and where he shall be all  alone, answerable to God. A mahatma must not seek his salvation in the  multitudes that come to him, but rather in God alone. To desire name, fame and  followers is to alienate oneself from God.
    “By its very definition the word ‘mahatma’ means a great soul who is advancing  towards God, and for whom the desires of the world have no meaning. If he begins  to have desires then he is no better than the worldly people he preaches to.  Even one desire can separate man from God. If a mahatma has a desire to make  even one follower in the world, he has fallen in the eyes of God, for a real  mahatma is one who has a desire only for God and for no one else!