These are the days when Shri Nathji listens to daily recitations of ‘Atma Vijay’ IV and V and his Divine Revelation: ‘“The objects that we see around us in our world are solid, we can feel them and touch them, so how can we say that the world is a dream?”And then he gave the answer himself: “When you go into a dream world you see a world around you which appears to be real and solid. When a tiger comes running after you, you do not think of it as a mere dream, but rather you think of it as real. The house of the dream world, its objects, its people all appear to be real and solid. When do you find out that they were in fact nothing? Only when you wake up–and the dream world with all its solidity vanishes. Shri Nathji had also said: “I can prove that this world is a dream. What is the past? It is a dream which has gone. What is the future? It is a dream which has not come. And what is the present? The present is the future coming before us to turn into the past. Thus the present is made up of the future and the past. And if the past is a dream and the future is a dream, the present which is composed of the two must be a dream as well. If ‘A’ is a zero and ‘B’ is a zero, then a combination of ‘A’ and ‘B’ must also be a zero.“Everything around us is in the shape of a zero. The earth is round, like a zero, the sun, moon, stars, all are shaped like zeroes. Even what you call a straight line is made up of an infinite number of points, which are all zeroes. The pupil of the eye in which you see the entire universe is itself in the shape of a zero! “When Death comes to man it reveals vididly to him that he is a zero and his pride and ego were, in fact, zeroes.”“In a like manner, man begins to think that he is master of his one will, however the moment he receives a powerful jolt, he realises that he is under the dictates of the Will of God!”“Ye kaun hai jo saare iraadon ko torrtaa jaataa jai?Shri Nathji had also explained how God was present at each and every place in the Universe. He gave the example of a string. Think of the string. God is present in the string. Now cut the string into two parts–can you say that only half of God is present in each half of the string? No. You will have to say that God is present in his fulness in each half of the string. Now cut the string into several tiny parts. Will you say that God exists in these tiny parts in parts Himself? No, you will have to say that God exists in his fulness in each and every part of the string. Suppose you have reduced the string to atoms. Will you say that only a small part of God exists in an atom? No, you will have to say that God exists in his fulness in each and every atom.Shri Nathji used to say:“The knowledge of the Infinite cannot be contained in a finite form in any book on Vedanta. The work ‘Vedanta’ literally means the end of the Vedas – or knowledge of God – but there can be no end to the knowledge of God. The Vedas are complete, relative to the world, but as compared to the vast infinity of God’s Knowledge, they are incomplete!”“WITHIN MY SOUL IS CONTAINED THE GREATEST SOUL OF ALL!”Here was the Universal Soul giving a glimpse of its Divine Knowledge through Shri Nathji.